Belmore Bowling Recreation Club Essay Example | Topics and Well Written Essays - 1000 words

Belmore Bowling Recreation Club - Essay Example In this way the part of past comes into a future. The park covers 22 acres and from 1951 has contained the Belmore Bowling Recreation Club green and always been known as Belmore Oval. This place is very old one and of course has it own history. In 1920, the local council took steps to acquire park areas around the Belmore area. Walking down the park carpets in a wonderful sunny day one may see a group of students relaxing on the grass area, reading a book enjoying a great, sunny afternoon. They talk to each other, enjoying the conversation, share their feelings and emotions and of course discuss protests in the park during the weekend. For sure the ground aim of the protests is to attract people's attention to the problem and that is more important to attract the attention of mass media. They discuss the ways in which myth, power and surveillances and the senses shape cultural memories as it is not a secret that due to modern communicative technologies, virtual reality creating by mass media is very often in the eyes of mass audience becomes much more plausible, attractive and authentic then the real reality. One of the main characteristics of information space is the openness, absence of any significant borders. It is obvious that it makes society vulnerable to manipulations and distructive influence from the side of those who is interested in cultural, economical and political hegemony. For the first of all they try to use our senses. According to David Howes, who overturns linguistic and textual models of interpretation and places sensory experience at the forefront of cultural analysis, our senses are gateways of knowledge, instruments of power, sources of pleasure and pain - and they are subject to dramatically different constructions in different societies and periods1. We must understand our senses as tied to one another, creating the image of a knot to make tangible this active relationship between the senses. That is, our experiences are not marked by disparate senses of touch, sound, or taste, since we do not experience our senses as though they were divided but in interaction with one another as clusters. While sight occupies a position of privilege in the hierarchy of the senses, intersensoriality gives attention to the interplay of all of the senses, acknowledging the ways in which even sight operates alongside the others, or may be guided by the others2. So we may see that our senses are characterized by their interdependency. In this way, intersensoriality highlights how the whole body is implicated in what otherwise might be artificially designated as isolated senses. It should be noted that the variety of different objects in our ordinary life have been existing through the course of history like the part of a person's social differentiation and socialization. And in the course of time these objects get their symbolic meaning. Lubar and Kingery wrote that the artifacts can play a utilitarian role, but almost also have some ideological function related to the society's social organization, and may have some ideolog

Should wehelpthe poor Yourdiscussion should includeeither Essay

Should wehelpthe poor Yourdiscussion should includeeither Pogge'sarguments (in Poverty,Climate Change and Overpopulat - Essay Example As one of the many life-threatening social issues, poverty is associated to many deaths, including diseases and violence, especially in the underdeveloped countries. (Pogge, 2010).   A great factor in the increase of poverty is the unequal distribution of wealth, which leads to social inequality. The economic inequality skews the economic opportunities of people to gain the financial stability they need to ensure a life without poverty. The more unequal the distribution of wealth is, the greater number of people there is at the bottom of the economic and social structure. Pogge’s argument on helping the poor simply explains that the lower the poverty level is, the higher the sustainability would be. Helping the poor means the society needs to exert its efforts on the redistribution of wealth. This is a very big and idealistic step in the eradication of poverty. Since poverty is caused by the unequal structure, specifically economic, of the society, completely taking out pove rty is next to impossible. Pogge suggests a number of points on how to deal with poverty, thus helping out the poor people, and, as a result, helping out the society and the environment in one blow. In this regard, Pogge suggests that the society have a moral obligation to help the poor just because it will result in everyone’s self-preservation. One of the main arguments of Pogge’s perspective is that of Rolston’s. Rolston actually criticizes the point of Pogge that the society has the moral obligation to help the poor. He insists that helping out the poor, and the quest to eradicate poverty will paralyze our society. It’s not that society has no resources to help out the poor but in focusing more on eradicating poverty, the resources would be used up and the society won’t be able to answer to the other challenges that the society is facing, such as financial capability and ecological burden. Rolston suggests that if the society aims to eradicate poverty, it would need to look into the following challenges as well: redistribution of wealth, economic sustainability and population control (Rolston, 1996). Although affluent societies have the resources to answer these social issues, most poverty-stricken countries don’t have the capacity to do that. And the lingering question would be: would the affluent societies pursue the value of preserving the life of other societies while maintaining their own? Would they have the courage to redistribute their wealth to ensure that other societies would have the financial capabilities that they are enjoying? Rolston even suggests that most individuals protect what they value most, even if it results to the demise of another, taking it to account that it is beyond their control (Rolston, 1996). This is similar to Newton’s law of cause and effect. Every decision that we make affects other people, whether directly or indirectly. Rolston’s point shows that one of human na tural characteristics is self-preservation, and this could have a result in the downfall of another. Another point that contradicts Pogge’s perspective is the problem of population. Rolston suggests that feeding the poor is like feeding cancer (Rolston, 1996). It will only result to more problems later since the poor will only give birth to more poor later on. This correlates to his perspective that if the socie